Incwadi yeeNgoma yingqokelela yokuqala yemibongo kwilizwe lam,
emele ukudalwa kweembongo ukusuka kwiNtshonalanga Zhou Dynasty ukuya kwiXesha laseNtwasahlobo naseKwindla, apho inkcazo yothando ithatha indawo enkulu. Iimbongo zothando ezikwi "Ncwadi yeeNgoma" zifudumele kwaye zinothando, zicocekile kwaye zendalo, kwaye zitshintshiselana ngentliziyo nentliziyo, kunye nokungqubana kothando nothando. Nangona iimbongo ezininzi zothando kwizizukulwana ezizayo zingaphantsi kakhulu kwi "Ncwadi yeeNgoma" ngexabiso loncwadi, zinokuthathwa njengelifa kunye nophuhliso lwe "Ncwadi yeeNgoma".
Kwabo babizwa ngokuba ngamaYiren abanecala elinye kuphela, le ndoda ngokungaziyo yayicinga ukuba bathandana kwiminyaka elikhulu eyadlulayo, kwaye elo cala liza kudibana kwakhona emva kweminyaka elikhulu yokuzalwa ngokutsha. Ke ngoko, nokuba ngaphambili "isibhakabhaka siluhlaza, umbethe omhlophe yingqele, kwaye indlela inde kwaye inde", usaya phezulu, unethemba lokukubona kuyo yonke into, kodwa uphakathi kwamanzi, ngokungathi umiselwe ukuba kude nawe kwaye.
Ihlabathi liyazi kuphela ukuba "ibhinqa elihle liyindoda." Nangona kunjalo, yena
Bendingazi ukuba indoda ekule mbongo iya kuya ehlathini leengcongolo yonke imihla ukuze idibane nomfazi, ilinde ukusuka ekuphumeni kwelanga empuma de kube semva kwelanga kurhuqe umhlaba ukuze ubaleke, ekugqibeleni de kube yingxolo yeJujiuguanguan Pass. Imihla ngemihla, ndandiphefumlela kude ndidanile, ndaza ndaqhubeka ndinethemba ngemini elandelayo.
Amadoda nabafazi abafuni ukwazi ukuba badibene njani, bayazi nje ukuba ixesha kunye lelona xesha lilungileyo ebomini bomnye nomnye. Amadoda afuna ixesha lokuhlala kwixesha elimnandi, ngelixa abafazi becinga ukuba ixesha lifana nomngxuma. Ngoko ke kukho ukuncwina okuthi "Kucetyiswa ukuba usele kwaye uguge neqabane lakho; ipiyano kunye ne-seren zikwintsapho yasebukhosini, yonke into intle".
"Ukufa nobomi kudibene, kwaye uya konwaba ngobomi bakho."
"qabane, bamba isandla sakho, uze uluphale neqabane lakho." Le ayisiyombongo yothando, kodwa sisifungo esenziwe ngamajoni ngaphambi kokuba aye emfazweni. Kodwa siye safana nothando olungagungqiyo oluye lwadluliselwa phantsi kangangeminyaka engamawaka. Kodwa bangaphi abantu abanokuqonda ukuba isifungo sisithembiso nje emoyeni. Umoya uvuthuza njengedandelion esiya phambili nangakumbi, kwaye akukho mntu uya kuyigxininisa. Amabali akwiNcwadi yeeNgoma ahlukene kangangeminyaka engaphezu kwama-2,000, kwaye iminyaka engaphezu kwama-2,000 ishiye usizi lukaLu You noTang Wan lokuba "nangona umanyano lweentaba lukhona, incwadi yebrocade kunzima ukuyixhasa"; izikhalazo zikaLiang Shanbo noZhu Yingtai zokuba "zombini zijika zibe ziibhabhathane nomdaniso, kwaye uthando nothando azinantliziyo"; "Isibini sikaNalan Rongruo noLu" "sisibini ubomi babo bonke, siyathandana kodwa asikuko ukuthandana okungaboniyo". Ilizwe eliyinkangala liya lisiba kude kakhulu kuthi ngaloo mini, sadibana nje kakuhle, sajika kakuhle, saza salibala kakuhle; iziphelo zomhlaba asisathethwa rhoqo ngazo, sisiqalo nje sesigaba esinye kunye nesiphelo sesigaba esinye.
Iimbongo, ngamazwi angenanto namnandi, zichaza oko umbhali
Ubonile, uve okanye uvile ngokwakhe. Isiphumo kukuba imibongo imnandi kwaye ayinabantu, kodwa akukho ntlungu okanye uvuyo, ngabantu kuphela abacwila kuyo.
Ixesha lokuthumela: Agasti-09-2022
